The Strolling Saint Page 4
When I think of vengeance, I picture to myself Fra Gervasio as I beheld him in that hour. Nothing that he could have done would have surprised me. Had he fallen upon my mother then, and torn her limb from limb, it would have been no more than from the sight of him I might have expected.
I have said that nothing that he could have done would have surprised me. Rather should I have said that nothing would have surprised me save the thing he did.
Whilst a man might have counted ten stood he so—she seeing nothing of the strange transfiguration that had come over him, for her eyes were downcast as ever. Then, quite slowly, his hands unclenched, his arms fell limply to his sides, his head sank forward upon his breast, and his figure bowed itself lower than was usual. Quite suddenly, quite softly, almost as a man who swoons, he sank down again into the chair from which he had risen.
He set his elbows on the table, and took his head in his hands. A groan escaped him. She heard it, and looked at him in her furtive way.
"You are moved by this knowledge, Fra Gervasio," she said, and sighed. "I have told you this—and you, Agostino—that you may know how deep, how ineradicable is my purpose. You were a votive offering, Agostino; you were vowed to the service of God that your father's life might be spared, years ago, ere you were born. From the very edge of death was your father brought back to life and strength. He would have used that life and that strength to cheat God of the price of His boon to me."
"And if," Fra Gervasio questioned almost fiercely, "Agostino in the end should have no vocation, should have no call to such a life?"
She looked at him very wistfully, almost pityingly.
"How should that be?" she asked. "He was offered to God. And that God accepted the gift, He showed when He gave Giovanni back to life. How, then, could it come to pass that Agostino should have no call? Would God reject that which He had accepted?"
Fra Gervasio rose again. "You go too deep for me, Madonna," he said bitterly. "It is not for me to speak of my gifts save reverently and in profound and humble gratitude for that grace by which God bestowed them upon me. But I am accounted something of a casuist. I am a doctor of theology and of canon law, and but for the weak state of my health I should be sitting today in the chair of canon law at the University of Pavia. And yet, Madonna, the things you tell me with such assurance make a mock of everything I have ever learnt."
Even I, lad as I was, perceived the bitter irony in which he spoke. Not so she. I vow she flushed under what she accounted his praise of her wisdom and divine revelation; for vanity is the last human weakness to be discarded. Then she seemed to recollect herself. She bowed her head very reverently.
"It is God's grace that reveals to me the truth," she said.
He fell back a step in his amazement at having been so thoroughly misunderstood. Then he drew away from the table. He looked at her as he would speak, but checked on the thought. He turned, and so, without another word, departed, and left us sitting there together.
It was then that we had our talk; or, rather, that she talked, whilst I sat listening. And presently as I listened, I came gradually once more under the spell of which I had more than once that day been on the point of casting off the yoke.
For, after all, you are to discern in what I have written here, between what were my feelings at the time and what are my criticisms of today in the light of the riper knowledge to which I have come. The handling of a sword had thrilled me strangely, as I have shown. Yet was I ready to believe that such a thrill was but a lure of Satan's, as my mother assured me. In deeper matters she might harbour error, as Fra Gervasio's irony had shown me that he believed. But we went that night into no great depths.
She spent an hour or so in vague discourse upon the joys of Paradise, in showing me the folly of jeopardizing them for the sake of the fleeting vanities of this ephemeral world. She dealt at length upon the love of God for us, and the love which we should bear to Him, and she read to me passages from the book of the Blessed Varano and from Scupoli to add point to her teachings upon the beauty and nobility of a life that is devoted to God's service—the only service of this world in which nobility can exist.
And then she added little stories of martyrs who had suffered for the faith, of the tortures to which they had been subjected, and of the happiness they had felt in actual suffering, of the joy that their very torments had brought them, borne up as they were by their faith and the strength of their love of God.
There was in all this nothing that was new to me, nothing that I did not freely accept and implicitly believe without pausing to judge or criticize. And yet, it was shrewd of her to have plied me then as she did; for thereby, beyond doubt, she checked me upon the point of self-questioning to which that day's happenings were urging me, and she brought me once more obediently to heel and caused me to fix my eyes more firmly than ever beyond the things of this world and upon the glories of the next which I was to make my goal and aim.
Thus came I back within the toils from which I had been for a moment tempted to escape; and what is more, my imagination fired to some touch of ecstasy by those tales of sainted martyrs, I returned willingly to the pietistic thrall, to be held in it more firmly than ever yet before.
We parted as we always parted, and when I had kissed her cold hand I went my way to bed. And if I knelt that night to pray that God might watch over poor errant Falcone, it was to the end that Falcone might be brought to see the sin and error of his ways and win to the grace of a happy death when his hour came.
CHAPTER IV
LUISINA
OF the four years that followed little mention need be made in these pages, save for one incident whose importance is derived entirely from that which subsequently befell, for at the time it had no meaning for me. Yet since later it was to have much, it is fitting that it should be recorded here.
It happened that a month or so after old Falcone had left us there wandered one noontide into the outer courtyard of the castle two pilgrim fathers, on their way—as they announced—from Milan to visit the Holy House at Loreto.
It was my mother's custom to receive all pilgrim wayfarers and beggars in this courtyard at noontide twice in each week to bestow upon them food and alms. Rarely was she, herself, present at that alms-giving; more rarely still was I. It was Fra Gervasio who discharged the office of almoner on the Countess of Mondolfo's behalf.
Occasionally the whines and snarls of the motley crowd that gathered there—for they were not infrequently quarrelsome—reached us in the maschio tower where we had our apartments. But on the day of which I speak I chanced to stand in the pillared gallery above the courtyard, watching the heaving, surging human mass below, for the concourse was greater than usual.
Cripples there were of every sort, and all in rags; some with twisted, withered limbs, others with mere stumps where limbs had been lopped off, others again—and there were many of these—with hideous running sores, some of which no doubt would be counterfeit—as I now know—and contrived with poultices of salt for the purpose of exciting charity in the piteous. All were dishevelled, unkempt, ragged, dirty, and, doubtless, verminous. Most were greedy and wolfish as they thrust one another aside to reach Fra Gervasio, as if they feared that the supply of alms and food should be exhausted ere their turn arrived. Amongst them there was commonly a small sprinkling of mendicant friars, some of these, perhaps, just the hypocrite rogues that I have since discovered many of them to be, though at the time all who wore the scapulary were holy men in my innocent eyes. They were mostly, or so they pretended, bent upon pilgrimages to distant parts, living upon such alms as they could gather on their way.
On the steps of the chapel Fra Gervasio would stand—gaunt and impassive—with his posse of attendant grooms behind him. One of the latter, standing nearest to our almoner, held a great sack of broken bread; another presented a wooden, trough-like platter filled with slices of meat, and a third dispensed out of horn cups a poor, thin, and rather sour, but very wholesome wine, which he drew from
the skins that were his charge.
From one to the other were the beggars passed on by Fra Gervasio, and lastly came they back to him, to receive from his hands a piece of money—a grosso, of which he held the bag himself.
On the day of which I write, as I stood there gazing down upon that mass of misery, marvelling perhaps a little upon the inequality of fortune, and wondering vaguely what God could be about to inflict so much suffering upon certain of His creatures, to cause one to be born into purple and another into rags, my eyes were drawn by the insistent stare of two monks who stood at the back of the crowd with their shoulders to the wall.
They were both tall men, and they stood with their cowls over their tonsures, in the conventual attitude, their hands tucked away into the ample sleeves of their brown habits. One of this twain was broader than his companion and very erect of carriage, such as was unusual in a monk. His mouth and the half of his face were covered by a thick brown beard, and athwart his countenance, from under the left eye across his nose and cheek, ran a great livid scar to lose itself in the beard towards the right jaw. His deep-set eyes regarded me so intently that I coloured uncomfortably under their gaze; for accustomed as I was to seclusion, I was easily abashed. I turned away and went slowly along the gallery to the end; and yet I had a feeling that those eyes were following me, and, indeed, casting a swift glance over my shoulder ere I went indoors, I saw that this was so.
That evening at supper I chanced to mention the matter to Fra Gervasio.
"There was a big bearded capuchin in the yard at alms-time today——" I was beginning, when the friar's knife clattered from his hand, and he looked at me with eyes of positive fear out of a face from which the last drop of blood had abruptly receded. I checked my inquiry at the sight of him thus suddenly disordered, whilst my mother, who, as usual, observed nothing, made a foolish comment.
"The little brothers are never absent, Agostino."
"This brother was a big brother," said I.
"It is not seemly to make jest of holy men," she reproved me in her chilling voice.
"I had no thought to jest," I answered soberly. "I should never have remarked this friar but that he gazed upon me with so great an intentness—so great that I was unable to bear it."
It was her turn to betray emotion. She looked at me full and long—for once—and very searchingly. She, too, had grown paler than was her habit.
"Agostino, what do you tell me?" quoth she, and her voice quivered.
Now here was a deal of pother about a capuchin who had stared at the Madonnino of Anguissola! The matter was out of all proportion to the stir it made, and I conveyed in my next words some notion of that opinion.
But she stared wistfully. "Never think it, Agostino," she besought me. "You know not what it may import." And then she turned to Fra Gervasio. "Who was this mendicant?" she asked.
He had by now recovered from his erstwhile confusion. But he was still pale, and I observed that his hand trembled.
"He must have been one of the two little brothers of St. Francis on their way, they said, from Milan to Loreto on a pilgrimage."
"Not those you told me are resting here until tomorrow?"
From his face I saw that he would have denied it had it lain within his power to utter a deliberate falsehood.
"They are the same," he answered in a low voice.
She rose. "I must see this friar," she announced, and never in all my life had I beheld in her such a display of emotion.
"In the morning, then," said Fra Gervasio. "It is after sunset," he explained. "They have retired, and their rule . . ." He left the sentence unfinished, but he had said enough to be understood by her.
She sank back to her chair, folded her hands in her lap and fell into meditation. The faintest of flushes crept into her wax-like cheeks.
"If it should be a sign!" she murmured raptly, and then she turned again to Fra Gervasio. "You heard Agostino say that he could not bear this friar's gaze. You remember, brother, how a pilgrim appeared near San Rufino to the nurse of Saint Francis, and took from her arms the child that he might bless it ere once more he vanished? If this should be a sign such as that!"
She clasped her hands together fervently. "I must see this friar ere he departs again," she said to the staring, dumbfounded Fra Gervasio.
At last, then, I understood her emotion. All her life she had prayed for a sign of grace for herself or for me, and she believed that here at last was something that might well be discovered upon inquiry to be an answer to her prayer. This capuchin who had stared at me from the courtyard became at once to her mind—so ill-balanced upon such matters—a supernatural visitant, harbinger, as it were, of my future saintly glory.
But though she rose betimes upon the morrow, to see the holy man ere he fared forth again, she was not early enough. In the courtyard whither she descended to make her way to the outhouse where the two were lodged, she met Fra Gervasio, who was astir before her.
"The friar?" she cried anxiously, filled already with forebodings. "The holy man?"
Gervasio stood before her, pale and trembling. "You are too late, Madonna. Already he is gone."
She observed his agitation now, and beheld in it a reflection of her own, springing from the selfsame causes. "Oh, it was a sign indeed!" she exclaimed. "And you have come to realize it, too, I see." Next, in a burst of gratitude that was almost pitiful upon such slight foundation, "Oh, blessed Agostino!" she cried out.
Then the momentary exaltation fell from that woman of sorrows. "This but makes my burden heavier, my responsibility greater," she wailed. "God help me bear it!"
Thus passed that incident so trifling in itself and so misunderstood by her. But it was never forgotten, and from time to time she would allude to it as the sign which had been vouchsafed me and for which great should be my thankfulness and my joy.
Save for that, in the four years that followed, time flowed an uneventful course within the four walls of the big citadel—for beyond those four walls I was never once permitted to set foot; and although from time to time I heard rumours of doings in the town itself, of the affairs of the State whereof I was by right of birth the tyrant, and of the greater business of the big world beyond, yet so trained and schooled was I that I had no great desire for a nearer acquaintance with that world.
A certain curiosity did at times beset me, spurred not so much by the little that I heard as by things that I read in such histories as my studies demanded I should read. For even the lives of saints, and Holy Writ itself, afford their student glimpses of the world. But this curiosity I came to look upon as a lure of the flesh, and to resist. Blessed are they who are out of all contact with the world, since to them salvation comes more easily; so I believed implicitly, as I was taught by my mother and by Fra Gervasio at my mother's bidding.
And as the years passed under such influences as had been at work upon me from the cradle, influences which had known no check save that brief one afforded by Gino Falcone, I became perforce devout and pious from very inclination.
Joyous transports were afforded me by the study of the life of that Saint Luigi of the noble Mantuan House of Gonzaga—in whom I saw an ideal to be emulated, since he seemed to me to be much in my own case and of my own estate—who had counted the illusory greatness of this world well lost so that he might win the bliss of Paradise. Similarly did I take delight in the Life, written by Tommaso da Celano, of that blessed son of Pietro Bernardone the merchant of Assisi, that Francis who became the Troubadour of the Lord and sang so sweetly the praises of His Creation. My heart would swell within me and I would weep hot and very bitter tears over the narrative of the early and sinful part of his life, as we may weep to see a beloved brother beset by deadly perils. And greater, hence, was the joy, the exultation, and finally the sweet peace and comfort that I gathered from the tale of his conversion, of his wondrous works, and of the Three Companions.
In these pages—so lively was my young imagination and so wrought upon by what I read—I
suffered with him again his agonies of hope, I thrilled with some of the joy of his stupendous ecstasies, and I almost envied him the signal mark of Heavenly grace that had imprinted the stigmata upon his living body.
All that concerned him, too, I read: his Little Flowers, his Testament, The Mirror of Perfection; but my greatest delight was derived from his Song of the Creatures, which I learnt by heart.
Oftentimes since have I wondered and sought to determine whether it was the piety of those lauds that charmed me spiritually, or an appeal to my senses made by the beauty of the lines and the imagery which the Assisian used in his writings.
Similarly I am at a loss to determine whether the pleasure I took in reading of the joyous, perfumed life of that other stigmatized saint, the blessed Catherine of Siena, was not a sensuous pleasure rather than the soul-ecstasy I supposed it at the time.
And as I wept over the early sins of St. Francis, so too did I weep over the rhapsodical Confessions of St. Augustine, that mighty theologian after whom I had been named, and whose works—after those concerning St. Francis—exerted a great influence upon me in those early days.
Thus did I grow in grace until Fra Gervasio, who watched me narrowly and anxiously, seemed more at ease, setting aside the doubts that earlier had tormented him lest I should be forced upon a life for which I had no vocation. He grew more tender and loving towards me, as if something of pity lurked within the strong affection in which he held me.
And, meanwhile, as I grew in grace of spirit, so too did I grow in grace of body, waxing tall and very strong, which would have been nowise surprising but that those nurtured as was I are seldom lusty. The mind feeding overmuch upon the growing body is apt to sap its strength and vigour; besides which there was the circumstance that I continued throughout those years a life almost of confinement, deprived of all the exercises by which youth is brought to its fine flower of strength.